Ergebnis für "Georges" in Anthropologie

The Golden Bough, the monumental study of religious rites and practices in ‘primitive’ societies, was one of the earliest influential texts in anthropology. Its author, Sir James Frazer, surveyed the wide range of cultural habits, taboos and beliefs in communities across the world concluding that there was an observable pattern in the way magic developed into religion, though formal expression emerged in different ways.

With a rare blend of learning, economy, and cutting insight, George Fredrickson surveys the history of Western racism from its emergence in the late Middle Ages to the present. Beginning with the medieval antisemitism that put Jews beyond the pale of humanity, he traces the spread of racist thinking in the wake of European expansionism and the beginnings of the African slave trade. And he examines how the Enlightenment and nineteenth-century romantic nationalism created a new intellectual context for debates over slavery and Jewish emancipation.

A toxic ideology rules the world of extreme competition and individualism. It misrepresents human nature, destroying hope and common purpose. Only a positive vision can replace it, a new story that re-engages people in politics and lights a path to a better world. George Monbiot shows how new findings in psychology, neuroscience and evolutionary biology cast human nature in a radically different light: as the supreme altruists and cooperators.

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

Il n'est pas anodin que les grandes figures sociologiques du XXe siècle, Durkheim, Mauss, Lévi-Strauss ou Bourdieu, aient été formées initialement à la philosophie. D'abord timidement, puis farouchement, la sociologie, ou encore l'anthropologie et l'ethnographie, prennent au cours du siècle leur indépendance face à la paternité philosophique pour créer la nouvelle dénomination des sciences sociales.

An acclaimed journalist and novelist explores the legacy and future of American liberalism through the history of his family's politically active history. Searching, engrossing, and persuasive, this is an original, intimate examination of the meaning of politics in American lives.

A work of genuine social history, After the Black Death leads the listener into the villages and cities of European society. The book begins with an overview of family and community structure, social conflict, and religious beliefs. After describing the fundamental traits of both rural and urban society, it considers the elites, armed rebellion, poverty, criminality, sexual behavior, and marriage practices.

George Smith (1840-1876) was an English archaeologist and Assyriologist who first discovered and translated the Epic of Gilgamesh, one of the most ancient works of literature. The Babylonian account was similar to the biblical account of the Flood in Genesis. Smith discovered many more tablet fragments of the flood story, and published his work in "The Chaldean Account of Genesis". 

When George Yancy penned a New York Times op-ed entitled “Dear White America” asking white Americans to confront the ways that they benefit from racism, he knew his article would be controversial. In Backlash, Yancy expands upon the original article and chronicles the ensuing controversy as he seeks to understand what it was about the op-ed that created so much rage among so many white readers. He challenges white Americans to rise above the vitriol and to develop a new empathy for the African American experience.

Revealing how seemingly race-neutral urban sites contain hidden racial assumptions and imperatives, Lipsitz examines the ways in which urban space and social experience are racialized and emphasizes that aggrieved communities do not passively acquiesce to racism. He recognizes the people and communities that have re-imagined segregated spaces in expressive culture as places for congregation.