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Philosophy and Religion in the West

Von: Phillip Cary, The Great Courses
Gesprochen von: Phillip Cary
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Inhaltsangabe

Professor Cary explores thousands of years of deep reflection and brilliant debate over the nature of God, the human self, and the world in these 32 lectures. It's a debate that serves as a vivid introduction to the rich and complex history shared by the West's central religious and philosophical traditions.

Whether you're a believer, a seeker, or both, you'll find much to spark your deepest ponderings in these talks on the long and rich interplay between faith and reason. You'll join Professor Cary on the fascinating search for answers about the similar questions philosophy and faith ask: What is the ultimate reality? What can we know, or what should we believe about it? To learn how these crucial issues have been discussed over the past three millennia is to enter the core of our intellectual heritage - to find the origin of some of our deepest perplexities and most cherished aspirations. It is a comprehensive journey - intellectually, philosophically, and spiritually - but one which requires no special background. By the end of these lectures, you'll gain a new or sharpened fluency in issues that include the historical interaction between philosophical traditions (such as Platonism) and religious traditions (such as Judaism and Christianity); the synthesis of philosophy and religion that characterized the "classical theism" of the medieval period; the most prominent philosophical criticisms of religion; and the reasons why many religious thinkers of the 20th century are suspicious of the alliances between philosophy and religion.

PLEASE NOTE: When you purchase this title, the accompanying reference material will be available in your Library section along with the audio.

©1999 The Teaching Company, LLC (P)1999 The Great Courses
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From an atheist standpoint

Prof. Cary stated at the onset of the course that he comes from a Christian background but will try to present his material as objectively as he can. I very much appreciate this stance and luckily he succeeded quite well.
In the later lectures of the course I sometimes wonder how anyone can take the ideas of modern theology still seriously. To me they seem like more and more desperate manoeuvres to delay the inevitable, so here I disagree respectfully with the lecturer.
But as religion is still a strong influence in our society, the course provides a necessary background for anyone who wants to conduct an intelligible dialogue about religion and secularism.

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